I am Brahma is a direct translation of Aham Brahmasmi. When people hear this, they sometimes have a misconception. This is because people obey the instructions of logical interpreters. It is important to comprehend the preceding statement in order to comprehend the sense of the latter.
The Upanishads, or its only authentic commentator Adi Shankaracharya, did not want to instil in anyone any sort of blind faith or confusion.
Spiritual Development Through ‘Aham Brahmasmi’ Mantra
Adi Shankara, who was born in a small village in Kerala, founded four monasteries at the four corners of the country to unite India under one sutra. He had written all of the commentaries by the age of 16, and by the age of 32, he had finished his earthly journey, reaching the pinnacle of spirituality. By completing all of the triggers, he astounded the whole world. He was adamant about naming himself.
He said –
Aham is a Hindi word that means “I.”
Brahma is the Sanskrit word for “wholeness” or “fullness.”
Asmi is a word that means “I am.”
Meaning of Aham Brahmasmi (I Am Brahma)
The mantra ‘Aham Brahmasmi’ was provided by Adi Shankaracharya, who emphasized his own assessment. Infertility, he claimed, is an external effect, not inferiority. He attempted to make every person believe that they are all equal on the inside, even though there is a visible difference between happy, sad, weak, wealthy, and poor people, although everyone has the same strength.
One knows his strength right away, while the other takes longer. A person’s spiritual growth is set when they recognize their own strength and realize “Aham Brahmasmi.”
The Absolute Truth Is Salvation
My soul is Brahman, I am Brahman, I am liberated, I am the eternal truth, and I am Brahman. There is no separate existence of Maya; everything is Brahman. Shankaracharya’s ideals motivate today’s human society to be self-sufficient rather than paralyzed. Man is the mastermind behind his own fate. Inside you are a source of limitless strength.
Soul Is Brahma
The Upanishads have a famous sentence called “Tattvamasi.” Brahma is represented by Tatta, and Tvam is represented by Tvam. Every individual possesses a soul. The life of a soul is unfathomable. Brahma is the reality, intelligence, and eternal form.
Brahman is true, not false; it is a form of wisdom, not ignorance; it is not eternal; it is not restricted. Sachchidanand takes this type. It is composed of Sat (Truth), Chit (Thought), and Ananda (Peace) (bliss). Every soul has the potential to achieve the Sachchidananda Brahmarupa.
The soul that seeks to attain Brahmarupa is the soul that achieves Brahmarupa. But, according to Shankar, those who are deprived of effort due to fear or other factors are in this world’s stupor. Shankaracharya’s message is that one should strive to understand one’s own strength and bestow a Brahmarupa on one’s soul since the soul is Brahma.
Shankaracharya Is Neither Idealistic Nor Dualistic In His Outlook
Kapil Muni believes in the presence of two entities: nature and spirit (man). Jiva and Ajiva are both considered two entities by Lord Mahavira. Charvaka philosophy acknowledges the presence of these four material entities: earth, fire, air, and water.
Gautama considers the presence of 16 substances, while Kanada considers the existence of seven substances. Shankaracharya is a non-idealist and non-dualist. He is essentially a monotheist. They acknowledge the presence of only one ‘Brahman.’ Brahma declares, “Sarvan Khalvidam.” This is also referred to as the soul’s creation.
Maya is accepted. Maya, on the other hand, is Brahma’s strength, not an independent force. They believe in the power of prediction, practicality, and transcendence. There is an experimental and realistic influence in public practice, but there is only fundamental power at the end of the day.
They mean by the power of those who are rooted in the three ages, that is, if eternal life is valid, then the eternal reality is the only Brahman. Maya, in different ways, reflects the ignorance of the ignorant.
Benefits Of Aham Brahmasmi Mantra
The idea that makes an individual religiously reliant. What a human being can do, for example, is something else entirely. The system of ritualism is the ritualistic view of philosophy, according to which the Lord bestows the fruits.
Power is despised and subjugated within this philosophy; the god, mantra, and faith are superior. A person’s only option is to be defeated and desperate. This argument calls into question the Priest’s superiority in religion and the ‘Earth-inferior’ nature of ritual.
Sankhya philosophy holds that an individual (jiva) does nothing on his own and that everything he does is due to nature. Even if an individual enslaves nature, he also enslaves nature and gives it to a free man.
That is, man only dances at the command of nature. The human being, according to this philosophy, lacks personality. By refusing and rejecting these two individual-person-power perceptions, Shankaracharya establishes the integrity of human identity.
